The use of this image of a feed child was meant to conjure up a sense of fifty-fifty the most mature adult as nothing hardly an infant before God - who was both masculine but also nurturing. Just so was the Puritan minister speculate to be both mother and father:
Less unemotional preachers could take the gender reversal possibilities a little further. rough could go so far as to present the ministers as breast-feeding mothers. For one, the minister is 'a Father
to beget us with the immortal seed of the word, a Mother to nourish us up in the same' (http://muweb.millersville.edu/~winthrop/webster.html).
Patterson, Daniel. (Ed.) Edward Taylor's Gods Determinations and Preparatory Meditations: A Critical Edition.
Kent, OH: Kent State, 2003.
The countersign in this poem is "Celestiall Nectar", a sweet, invigorating and invigorating substance that must be suckled by all of "Christs Spirituall Babes" - that is, by the members of the congregation through the breasts of twin "Roes" - the minister. It is difficult to cerebrate any modern Christian apologist using imagination so intimately sensual in nature to trace the relationship between minister and congregants - nor to hear (as we do in the last lines of the poem) any congregant begging to be suckled by his minister, begging to be transformed by the flow of milk from nipple to lip to tongue into a more solemn person attuned to the signs of predestined salvation.
Like stately milke pailes ev
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