One of the main concerns of contemporary philosophy has been the role of the memory in the life of the individual and the group, or more(prenominal) precisely - the wishing and excess of memory. Memory is something very unreliable, because it causes the same kind of crumple that invades our physical bodies, undermining the identity of every individual and every society. counterbalance though human identity is based on historic memory, neither individuals, nor societies should be limited in categorical elbow room by it and the importance of for stupefyting should not be diminished. In circumstance of memory, psychoanalysis and history as disciplines may be coordinated to provide one with a more expansive wad of this phenomenon, without reducing one to the other. Reading Freuds account of melancholia in notification to Nietzsches account of historical illness can help invoke the understanding one derives from each individual discourse, in assenting to highlighting an important theme in contemporary philosophy.
In Freuds essay, sadness and Melancholia, he considers the act of mourning, which if carried out incorrectly can burden in melancholia, a pathological illness. Freud states, In mourning, it is the world which has constrain poor and empty; in melancholia, it is the ego itself. An individual harm with melancholia often cannot pin point what they have lost, as it is often not a person but an abstract concept.
Their fixing on this object is intense often due to the vain basis of the attachment, therefore when they lose this object; they lose something more drastic - themselves and their will to live. Symptoms of melancholia are similar to those of mourning; stock-still melancholia is differentiated by an extraordinary diminution in lordliness and the absence of shame. Freud believes that a certain period of mourning is needful when confronting loss; in fact if this process were...
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